Darcy Smittenaar
EN203-1
Final Exam
The
Evolution of a Concept: Freedom
The
concepts of freedom and independence are very old, but no two people really
agree on a single definition for each term. Such is also the case with early
American authors such as Herman Melville, Harriet Ann Jacobs and Frederick
Douglass. Melville’s “Bartleby the Scrivener” shows the consequences of taking
the concept of freedom to an extreme, while the stories told by Jacobs’s and
Douglass’s accounts of their escapes from slavery starts at the other end of
the spectrum—a complete and total lack of freedom. Melville’s, Jacobs’s and
Douglass’s works, when taken together, show—by not actually showing—how true
freedom is somewhere in the middle of absolute “freedom” and abject slavery.
In
Melville’s “Bartleby the Scrivener,” the title character, Bartleby, is hired to
be a copyist. His employer believes that Bartleby will be a good balance for
the other employees, and that his business will thrive with the addition of
Bartleby. The employer is dismayed, however, to find that Bartleby has an
independent streak. Frequently, Bartleby answers instructions with “I would
prefer not to,” and gets away with not doing the tasks put to him. As such, his
employer’s business does not thrive as he thought it would, and Bartleby is
fired. When asked to leave, he repeats, “I would prefer not to,” and again when
the narrator—his former employer—offers Bartleby a place to stay. As Bartleby exercises
his “freedom” by only doing those tasks that he would prefer to do, he disrupts
the lives and livelihoods of those around him, and therefore impinges on their
freedom as well.
Harriet
Jacobs, on the other hand, was born a slave. While she did not know it for the
first six years of her life, the fact remains: she is not free to live as she
wished. Jacobs spends decades of her life trying to get away from the sexual
harassment of her master, and to keep her children safe. She has no legal
rights as a slave, but manages to make choices which help her to stay true to
herself as much as possible, such as becoming lovers with a man not her master
and having children with him, instead of giving in to Dr. Flint’s depravity.
Furthermore, Jacobs strives for a more balanced freedom—one in which the way
that she lives is her choice, and no one is master over her unless she chooses
to let them be so. She does not plan to get her way all the time, as Bartleby,
but only to have the choices which others have taken from her during her entire
life.
Frederick
Douglass’s idea of freedom includes the right to an education, as well as
Harriet Jacobs’s need for choice. Like Jacobs, Douglass spends many years
escaping from the slavery of his masters, but more than having choices,
Douglass also wants the slaveholders to
realize that what they do is wrong—they impede the freedoms of others, and no one should have the freedom to do that. In order to receive the freedom to make his own choices, Douglass believes that education is a key factor, and pursues this goal single-mindedly. Ultimately, he is able to escape, marry the woman he wants to marry, and live and work where he wishes. He does not attempt to enslave those who enslaved him, nor does he attempt to only get his way, as Bartleby does.
realize that what they do is wrong—they impede the freedoms of others, and no one should have the freedom to do that. In order to receive the freedom to make his own choices, Douglass believes that education is a key factor, and pursues this goal single-mindedly. Ultimately, he is able to escape, marry the woman he wants to marry, and live and work where he wishes. He does not attempt to enslave those who enslaved him, nor does he attempt to only get his way, as Bartleby does.
The
foil between Herman Melville’s “Bartleby the Scrivener” and the first-hand
accounts of both Frederick Douglass and Harriet Jacobs shows that true freedom
is not getting—or taking—everything a person wants, be it property, food,
leisure time, or ideas. Rather, Douglass
and Jacobs show, true freedom is having the same choices and options available as everyone else, while not curtailing others’ ability to choose.
and Jacobs show, true freedom is having the same choices and options available as everyone else, while not curtailing others’ ability to choose.
NOTE: BECAUSE THIS ESSAY WAS PART OF A TEST, THERE IS NO WORKS CITED LIST; IT WAS ASSUMED THAT ALL REFERENCES WERE TO THE TITLED WORKS WITHIN TEXTBOOK FOR THE CLASS.
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